{"id":1386,"date":"2025-11-02T17:51:39","date_gmt":"2025-11-02T17:51:39","guid":{"rendered":"https:\/\/figurasdeldiscurso.org\/?page_id=1386"},"modified":"2025-11-02T17:53:53","modified_gmt":"2025-11-02T17:53:53","slug":"dora-alcocer-2","status":"publish","type":"page","link":"https:\/\/figurasdeldiscurso.org\/index.php\/investigadores\/dora-alcocer-2\/","title":{"rendered":"Estefan\u00eda Agraz"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Text &#038; Image&#8221; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;RGBA(255,255,255,0)&#8221; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_direction=&#8221;90deg&#8221; background_color_gradient_stops=&#8221;rgba(255,255,255,0) 34%|#000000 34%|rgba(40,3,0,0.39) 97%&#8221; animation_style=&#8221;zoom&#8221; motion_trigger_start=&#8221;top&#8221; background_last_edited=&#8221;on|tablet&#8221; background_color_gradient_direction_tablet=&#8221;180deg&#8221; locked=&#8221;off&#8221; collapsed=&#8221;on&#8221; global_colors_info=&#8221;{%22gcid-36fd78a7-34bc-404d-873c-dafa34efaae5%22:%91%22background_color_gradient_stops%22%93,%22#03045e%22:%91%22background_color_gradient_stops%22%93}&#8221;][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.24.2&#8243; _module_preset=&#8221;5138c454-be54-4233-bd3b-f8e6a8747976&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;73121f80-a3ef-4484-8763-c3f18e3c56d2&#8243; pac_dcm_carousel_specific_module_num=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/11\/WhatsApp-Image-2025-11-02-at-11.26.56_ef82b807.jpg&#8221; title_text=&#8221;WhatsApp Image 2025-11-02 at 11.26.56_ef82b807&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;1cc6152f-565c-4c4d-b0c9-cf8c9576c341&#8243; hover_enabled=&#8221;0&#8243; border_radii=&#8221;on|6px|6px|6px|6px&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;40px&#8221; box_shadow_blur=&#8221;112px&#8221; box_shadow_spread=&#8221;-24px&#8221; box_shadow_color=&#8221;rgba(0,0,0,0.12)&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; alt=&#8221;Dra. Ma. Guadalupe Estefan\u00eda Agraz Rubin&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;73121f80-a3ef-4484-8763-c3f18e3c56d2&#8243; custom_padding=&#8221;8%||8%||true|false&#8221; custom_padding_tablet=&#8221;0%||0%||true|false&#8221; custom_padding_phone=&#8221;0%||0%||true|false&#8221; custom_padding_last_edited=&#8221;on|desktop&#8221; pac_dcm_carousel_specific_module_num=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_heading title=&#8221;Perfil de investigaci\u00f3n&#8221; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;f0c675ea-2574-4d0e-b725-30f8550a8550&#8243; title_level=&#8221;h4&#8243; title_font=&#8221;Proza Libre|Cormorant Garamond_weight||on|||||&#8221; title_text_color=&#8221;#FFFFFF&#8221; title_font_size=&#8221;14px&#8221; title_letter_spacing=&#8221;1px&#8221; title_line_height=&#8221;1.4em&#8221; custom_margin=&#8221;||10px||false|false&#8221; title_font_size_tablet=&#8221;13px&#8221; title_font_size_phone=&#8221;13px&#8221; title_font_size_last_edited=&#8221;on|desktop&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_heading][et_pb_heading title=&#8221;Dra. 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Su trabajo acad\u00e9mico explora la relaci\u00f3n entre lenguaje, territorio y \u00e9tica, proponiendo la metodolog\u00eda de <strong data-start=\"1577\" data-end=\"1606\">yuxtaposici\u00f3n ling\u00fc\u00edstica<\/strong> como v\u00eda para la construcci\u00f3n de un l\u00e9xico tel\u00farico orientado a la sostenibilidad y la cohabitaci\u00f3n planetaria.<\/p>\n<p data-start=\"1727\" data-end=\"2137\">Ha sido docente en programas de licenciatura y posgrado, directora de tesis y gestora de proyectos culturales y digitales. Es cofundadora del <strong data-start=\"1869\" data-end=\"1915\">Observatorio Filos\u00f3fico de Morelos (OFMOR) y de Juventud Utop\u00eda A.C.<\/strong> y miembro activo de redes de filosof\u00eda y humanidades. Actualmente combina la investigaci\u00f3n en filosof\u00eda del lenguaje y ecolog\u00eda del pensamiento con la direcci\u00f3n de proyectos de innovaci\u00f3n y comunicaci\u00f3n digital.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_3,2_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; min_height=&#8221;189px&#8221; custom_margin=&#8221;|auto|59px|auto||&#8221; animation_style=&#8221;slide&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; pac_dcm_carousel_specific_module_num=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; header_font=&#8221;&#8211;et_global_heading_font||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h1 style=\"text-align: left;\">SEMBLANZA<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; pac_dcm_carousel_specific_module_num=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text quote_border_color=&#8221;#0077b6&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Proza Libre|Proza Libre_weight|||||||&#8221; text_text_color=&#8221;rgba(0,0,0,0.64)&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;1.75em&#8221; link_font=&#8221;|Proza Libre_weight|||||||&#8221; link_text_color=&#8221;#03045e&#8221; quote_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; quote_text_color=&#8221;#111111&#8243; header_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_text_color=&#8221;#111111&#8243; header_font_size=&#8221;72px&#8221; header_line_height=&#8221;1.15em&#8221; header_2_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_2_text_color=&#8221;#111111&#8243; header_2_font_size=&#8221;50px&#8221; header_2_line_height=&#8221;1.2em&#8221; header_3_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_3_text_color=&#8221;#111111&#8243; header_3_font_size=&#8221;32px&#8221; header_3_line_height=&#8221;1.3em&#8221; header_4_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_4_text_color=&#8221;#111111&#8243; header_4_font_size=&#8221;24px&#8221; header_4_line_height=&#8221;1.4em&#8221; header_5_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_5_text_color=&#8221;#111111&#8243; header_5_font_size=&#8221;18px&#8221; header_5_line_height=&#8221;1.4em&#8221; header_6_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_6_text_color=&#8221;#111111&#8243; header_6_line_height=&#8221;1.5em&#8221; min_height=&#8221;165px&#8221; height=&#8221;361px&#8221; custom_margin=&#8221;||-216px||false|false&#8221; text_font_size_tablet=&#8221;15px&#8221; text_font_size_phone=&#8221;14px&#8221; text_font_size_last_edited=&#8221;on|phone&#8221; header_font_size_tablet=&#8221;40px&#8221; header_font_size_phone=&#8221;24px&#8221; header_font_size_last_edited=&#8221;on|desktop&#8221; header_2_font_size_tablet=&#8221;28px&#8221; header_2_font_size_phone=&#8221;20px&#8221; header_2_font_size_last_edited=&#8221;on|phone&#8221; header_3_font_size_tablet=&#8221;22px&#8221; header_3_font_size_phone=&#8221;17px&#8221; header_3_font_size_last_edited=&#8221;on|phone&#8221; header_4_font_size_tablet=&#8221;18px&#8221; header_4_font_size_phone=&#8221;15px&#8221; header_4_font_size_last_edited=&#8221;on|tablet&#8221; header_5_font_size_tablet=&#8221;15px&#8221; header_5_font_size_phone=&#8221;14px&#8221; header_5_font_size_last_edited=&#8221;on|desktop&#8221; header_6_font_size_tablet=&#8221;13px&#8221; header_6_font_size_phone=&#8221;13px&#8221; header_6_font_size_last_edited=&#8221;on|desktop&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<blockquote>\n<p data-start=\"2165\" data-end=\"2454\" style=\"text-align: justify;\">La Dra. Estefan\u00eda Agraz transita los cruces entre la filosof\u00eda, la po\u00e9tica y la ecolog\u00eda del lenguaje. Su pensamiento nace de la escucha \u2014de la tierra, de las lenguas, de los otros\u2014 y se despliega en una b\u00fasqueda por comprender c\u00f3mo los modos de decir modelan los modos de habitar. <span style=\"font-size: 16px;\">Desde su propuesta de <\/span><strong data-start=\"2483\" data-end=\"2512\" style=\"font-size: 16px;\">yuxtaposici\u00f3n ling\u00fc\u00edstica<\/strong><span style=\"font-size: 16px;\">, investiga la potencia regenerativa de las palabras para imaginar formas de convivencia m\u00e1s \u00e9ticas y sostenibles. <\/span><span style=\"font-size: 16px;\">Su trayectoria docente y su participaci\u00f3n en iniciativas sociales y ambientales revelan una vocaci\u00f3n constante por tender puentes entre el pensamiento y la acci\u00f3n, entre el discurso y la vida cotidiana. En su quehacer, la filosof\u00eda se concibe no como un ejercicio abstracto, sino como un arte del cuidado, una pr\u00e1ctica de cohabitaci\u00f3n y escucha que reanima la posibilidad de un habitar com\u00fan. L<\/span><span style=\"font-size: 16px; text-align: left;\">a Dra. Agraz invita a pensar el lenguaje como territorio vivo: un lugar donde la filosof\u00eda, la poes\u00eda y la ecolog\u00eda convergen para abrir espacios de di\u00e1logo, cuidado y transformaci\u00f3n.<\/span><\/p>\n<\/blockquote>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_3,2_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; min_height=&#8221;291px&#8221; animation_style=&#8221;slide&#8221; global_colors_info=&#8221;{}&#8221; custom_padding=&#8221;99px|||||&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; pac_dcm_carousel_specific_module_num=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; pac_dcm_carousel_specific_module_num=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; header_font=&#8221;&#8211;et_global_heading_font||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h3 class=\"et_pb_module_heading et-fb-editable-element et-fb-editable-element__editing\" data-shortcode-id=\"2.1.0.0-1729705686629\" data-quickaccess-id=\"title\" contenteditable=\"true\">PRODUCCI\u00d3N ACAD\u00c9MICA<\/h3>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;Publicaciones&#8221; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; custom_margin=&#8221;||4px|||&#8221; global_colors_info=&#8221;{}&#8221; min_height=&#8221;54.6px&#8221; custom_padding=&#8221;84px|||||&#8221;]<\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><a href=\"https:\/\/www.stmarys-ca.edu\/sites\/default\/files\/2023-04\/Imagenes%20vol%201.pdf\">Agraz Rubin, E. (2018). <em data-start=\"220\" data-end=\"253\" style=\"font-size: 14px;\">La mitificaci\u00f3n del mundo nahua<\/em><span style=\"font-size: 14px;\">. En <\/span><em data-start=\"258\" data-end=\"288\" style=\"font-size: 14px;\">Im\u00e1genes de poslatinoam\u00e9rica<\/em><span style=\"font-size: 14px;\"> (Saint Mary\u2019s College of California).<\/span><\/a><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><a href=\"https:\/\/www.academia.edu\/144193571\/El_camino_del_silencio\">Agraz Rubin, E. (2017). <em data-start=\"354\" data-end=\"378\" style=\"font-size: 14px;\">El camino del silencio<\/em><span style=\"font-size: 14px;\">. <\/span><em data-start=\"380\" data-end=\"398\" style=\"font-size: 14px;\">Revista Diaphora<\/em><span style=\"font-size: 14px;\"> (Colegio de Morelos).<\/span><\/a><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><a href=\"https:\/\/www.academia.edu\/10094011\/Libro_Identidad_latinoamericana\"><span style=\"font-size: 14px;\">Agraz Rubin, E. (2012, febrero). <em data-start=\"349\" data-end=\"376\">Ra\u00edces de Nuestra Am\u00e9rica<\/em>. En <em data-start=\"381\" data-end=\"411\">Identidad\u2026 \u00bflatinoamericana?<\/em> (pp. 9\u201329). Academia Libre y Popular Latinoamericana de Humanidades. ISBN 978-956-345-958-6. Concepci\u00f3n, Chile.<\/span><\/a><\/li>\n<\/ul>\n<p>[\/et_pb_toggle][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fil\u00f3sofa, investigadora y docente universitaria, con m\u00e1s de quince a\u00f1os de experiencia en filosof\u00eda contempor\u00e1nea, hermen\u00e9utica, pensamiento tel\u00farico, lenguajes minoritarios y an\u00e1lisis cr\u00edtico del discurso. Su trabajo acad\u00e9mico explora la relaci\u00f3n entre lenguaje, territorio y \u00e9tica, proponiendo la metodolog\u00eda de yuxtaposici\u00f3n ling\u00fc\u00edstica como v\u00eda para la construcci\u00f3n de un l\u00e9xico tel\u00farico orientado a la sostenibilidad [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1388,"parent":33,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-1386","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/1386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/comments?post=1386"}],"version-history":[{"count":5,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/1386\/revisions"}],"predecessor-version":[{"id":1393,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/1386\/revisions\/1393"}],"up":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/33"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/media\/1388"}],"wp:attachment":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/media?parent=1386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}