{"id":388,"date":"2024-10-29T01:38:11","date_gmt":"2024-10-29T01:38:11","guid":{"rendered":"http:\/\/ump.d59.mytemp.website\/?page_id=388"},"modified":"2024-10-29T01:38:11","modified_gmt":"2024-10-29T01:38:11","slug":"manuel-reynoso","status":"publish","type":"page","link":"https:\/\/figurasdeldiscurso.org\/index.php\/investigadores\/manuel-reynoso\/","title":{"rendered":"Manuel Reynoso"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Text &#038; Image&#8221; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;RGBA(255,255,255,0)&#8221; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_direction=&#8221;90deg&#8221; background_color_gradient_stops=&#8221;rgba(255,255,255,0) 34%|#000000 34%|rgba(40,3,0,0.39) 97%&#8221; animation_style=&#8221;zoom&#8221; motion_trigger_start=&#8221;top&#8221; background_last_edited=&#8221;on|tablet&#8221; background_color_gradient_direction_tablet=&#8221;180deg&#8221; locked=&#8221;off&#8221; collapsed=&#8221;on&#8221; global_colors_info=&#8221;{%22gcid-36fd78a7-34bc-404d-873c-dafa34efaae5%22:%91%22background_color_gradient_stops%22%93,%22#03045e%22:%91%22background_color_gradient_stops%22%93}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_row column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.24.2&#8243; _module_preset=&#8221;5138c454-be54-4233-bd3b-f8e6a8747976&#8243; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;73121f80-a3ef-4484-8763-c3f18e3c56d2&#8243; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_image src=&#8221;https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2024\/10\/Manuel-R-scaled.jpg&#8221; title_text=&#8221;Manuel R&#8221; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;1cc6152f-565c-4c4d-b0c9-cf8c9576c341&#8243; hover_enabled=&#8221;0&#8243; border_radii=&#8221;on|6px|6px|6px|6px&#8221; box_shadow_style=&#8221;preset3&#8243; box_shadow_vertical=&#8221;40px&#8221; box_shadow_blur=&#8221;112px&#8221; box_shadow_spread=&#8221;-24px&#8221; box_shadow_color=&#8221;rgba(0,0,0,0.12)&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221; sticky_enabled=&#8221;0&#8243;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;4.18.0&#8243; _module_preset=&#8221;73121f80-a3ef-4484-8763-c3f18e3c56d2&#8243; custom_padding=&#8221;8%||8%||true|false&#8221; custom_padding_tablet=&#8221;0%||0%||true|false&#8221; custom_padding_phone=&#8221;0%||0%||true|false&#8221; custom_padding_last_edited=&#8221;on|desktop&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_heading title=&#8221;Perfil de investigaci\u00f3n&#8221; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;f0c675ea-2574-4d0e-b725-30f8550a8550&#8243; 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theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p><span style=\"font-weight: 400;\">Licenciatura filosof\u00eda, <\/span><span style=\"font-size: 16px;\">Maestrante en Maestr\u00eda en Filosof\u00eda, <\/span><span style=\"font-size: 16px;\">Maestro en Atenci\u00f3n a la Diversidad y Educaci\u00f3n Inclusiva, <\/span><span style=\"font-size: 16px;\">Doctor en Docencia<\/span><\/p>\n<p>[\/et_pb_text][et_pb_button button_url=&#8221;https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2024\/10\/CURRICULUM-VITAE-Seminario-Figuras.docx&#8221; button_text=&#8221;Ver C.V.&#8221; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; custom_button=&#8221;on&#8221; button_text_size=&#8221;18px&#8221; button_text_color=&#8221;#FFFFFF&#8221; transform_scale=&#8221;92%|92%&#8221; animation_style=&#8221;flip&#8221; hover_enabled=&#8221;0&#8243; box_shadow_style=&#8221;preset2&#8243; box_shadow_horizontal=&#8221;11px&#8221; box_shadow_blur=&#8221;7px&#8221; global_colors_info=&#8221;{}&#8221; 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global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<h1 style=\"text-align: left;\">SEMBLANZA<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_text quote_border_color=&#8221;#0077b6&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; text_font=&#8221;Proza Libre|Proza Libre_weight|||||||&#8221; text_text_color=&#8221;rgba(0,0,0,0.64)&#8221; text_font_size=&#8221;16px&#8221; text_line_height=&#8221;1.75em&#8221; link_font=&#8221;|Proza Libre_weight|||||||&#8221; link_text_color=&#8221;#03045e&#8221; quote_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; quote_text_color=&#8221;#111111&#8243; header_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_text_color=&#8221;#111111&#8243; header_font_size=&#8221;72px&#8221; header_line_height=&#8221;1.15em&#8221; header_2_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_2_text_color=&#8221;#111111&#8243; header_2_font_size=&#8221;50px&#8221; header_2_line_height=&#8221;1.2em&#8221; header_3_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_3_text_color=&#8221;#111111&#8243; header_3_font_size=&#8221;32px&#8221; header_3_line_height=&#8221;1.3em&#8221; header_4_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_4_text_color=&#8221;#111111&#8243; header_4_font_size=&#8221;24px&#8221; header_4_line_height=&#8221;1.4em&#8221; header_5_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_5_text_color=&#8221;#111111&#8243; header_5_font_size=&#8221;18px&#8221; header_5_line_height=&#8221;1.4em&#8221; header_6_font=&#8221;Cormorant Garamond|Cormorant Garamond_weight|||||||&#8221; header_6_text_color=&#8221;#111111&#8243; header_6_line_height=&#8221;1.5em&#8221; min_height=&#8221;345px&#8221; height=&#8221;361px&#8221; custom_margin=&#8221;||-115px||false|false&#8221; text_font_size_tablet=&#8221;15px&#8221; text_font_size_phone=&#8221;14px&#8221; text_font_size_last_edited=&#8221;on|phone&#8221; header_font_size_tablet=&#8221;40px&#8221; header_font_size_phone=&#8221;24px&#8221; header_font_size_last_edited=&#8221;on|desktop&#8221; header_2_font_size_tablet=&#8221;28px&#8221; header_2_font_size_phone=&#8221;20px&#8221; header_2_font_size_last_edited=&#8221;on|phone&#8221; header_3_font_size_tablet=&#8221;22px&#8221; header_3_font_size_phone=&#8221;17px&#8221; header_3_font_size_last_edited=&#8221;on|phone&#8221; header_4_font_size_tablet=&#8221;18px&#8221; header_4_font_size_phone=&#8221;15px&#8221; header_4_font_size_last_edited=&#8221;on|tablet&#8221; header_5_font_size_tablet=&#8221;15px&#8221; header_5_font_size_phone=&#8221;14px&#8221; header_5_font_size_last_edited=&#8221;on|desktop&#8221; header_6_font_size_tablet=&#8221;13px&#8221; header_6_font_size_phone=&#8221;13px&#8221; header_6_font_size_last_edited=&#8221;on|desktop&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<p><span style=\"font-weight: 400;\">Profesor de Tiempo Completo Categor\u00eda C en el Centro Interdisciplinario de Investigaci\u00f3n en Humanidades del IIHCS de la UAEM desde el 17 de agosto de 2023.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">En la Facultad de Comunicaci\u00f3n Humana de la Universidad Aut\u00f3noma del Estado de Morelos, de septiembre de 2010 a la fecha.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Centro Interdisciplinar de Investigaci\u00f3n en Humanidades del Instituto de Investigaci\u00f3n en Humanidades y Ciencias Sociales de agosto de 2015 a la fecha.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Miembro del Seminario Figuras de la exclusi\u00f3n en el discurso filos\u00f3fico y pol\u00edtico desde diciembre de 2014 a la fecha.<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_3,2_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; min_height=&#8221;385px&#8221; animation_style=&#8221;slide&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_text _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; header_font=&#8221;&#8211;et_global_heading_font||||||||&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<h3 class=\"et_pb_module_heading et-fb-editable-element et-fb-editable-element__editing\" data-shortcode-id=\"2.1.0.0-1729705686629\" data-quickaccess-id=\"title\" contenteditable=\"true\">PRODUCCI\u00d3N ACAD\u00c9MICA<\/h3>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;][et_pb_toggle title=&#8221;Publicaciones&#8221; _builder_version=&#8221;4.27.2&#8243; _module_preset=&#8221;default&#8221; custom_margin=&#8221;||4px|||&#8221; global_colors_info=&#8221;{}&#8221; theme_builder_area=&#8221;post_content&#8221;]<\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">Experiencias del asco: espectador imparcial y cuerpo asqueado en Arqueolog\u00eda de las sensibilidades (que refieren violencias), coordinador Armando Villegas Contreras, Universidad Aut\u00f3noma de Aguascalientes, Universidad Aut\u00f3noma del Estado de Morelos, M\u00e9xico, 2023, pp. 181-202.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">Reflexiones y retos en la educaci\u00f3n y las TIC en <\/span><i><span style=\"font-weight: 400;\">La educaci\u00f3n e investigaci\u00f3n en estos tiempos. Algunas respuestas al a\u00f1o 2022<\/span><\/i><span style=\"font-weight: 400;\">, Castellanos editores, M\u00e9xico, 2022, pp 73-88.\u00a0\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">Las pol\u00edticas de resistencia y el acompa\u00f1amiento otro frente a la violencia contra las mujeres en <\/span><i><span style=\"font-weight: 400;\">Logos<\/span><\/i><span style=\"font-weight: 400;\">, A\u00f1o L, N\u00famero 139, julio\/diciembre 2022, pp. 87-99.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">Violencia feminicida y pol\u00edticas de resistencia. Reflexiones desde la nota roja en <\/span><i><span style=\"font-weight: 400;\">Pensar las violencias<\/span><\/i><span style=\"font-weight: 400;\">, coordinadoras Julieta Espinosa y I. Samadhi Aguilar R., UAEM y CIIHu, M\u00e9xico, 2022, pp 59-81.\u00a0\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">Los ni\u00f1os y adolecentes como figuras de exclusi\u00f3n en <\/span><i><span style=\"font-weight: 400;\">Los olvidados<\/span><\/i><span style=\"font-weight: 400;\"> en <\/span><i><span style=\"font-weight: 400;\">Figuras del discurso III. La violencia, el olvido y la memoria<\/span><\/i><span style=\"font-weight: 400;\">, coordinadores Armando Villegas Contreras, Natalia Talavera Baby, Roberto Monroy \u00c1lvarez y Laksmi de Mora, Bonilla Artigas editores y UAEM, M\u00e9xico, 2019, pp 263-292. Proyecto Conacyt CB 2014-242673.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">La figura del suicidio en <\/span><i><span style=\"font-weight: 400;\">Figuras del discurso II Temas contempor\u00e1neos de pol\u00edtica y exclusi\u00f3n<\/span><\/i><span style=\"font-weight: 400;\">, coordinadores Armando Villegas Contreras, Natalia Talavera Baby, Roberto Monroy \u00c1lvarez y Laksmi de Mora, Bonilla Artigas editores y UAEM, M\u00e9xico, 2017, pp 211-229. Proyecto Conacyt CB 2014-242673.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">La figura de la discapacidad en <\/span><i><span style=\"font-weight: 400;\">Figuras del discurso Exclusi\u00f3n, filosof\u00eda y pol\u00edtica<\/span><\/i><span style=\"font-weight: 400;\">, coordinadores Armando Villegas Contreras, Natalia Talavera Baby y Roberto Monroy \u00c1lvarez, Bonilla Artigas editores y UAEM, M\u00e9xico, 2016, pp 381-401. Proyecto Conacyt CB 2014-242673.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">Los olvidados: el rostro del otro y la vida precaria en <\/span><i><span style=\"font-weight: 400;\">Estudios del discurso<\/span><\/i><span style=\"font-weight: 400;\">, Vol 2, No 2, ISSN 2448-4857, octubre 2016-marzo 2017, pp.64-81.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">La est\u00e9tica de lo cotidiano en la narrativa cinematogr\u00e1fica del filme Fecha de caducidad en <\/span><i><span style=\"font-weight: 400;\">La est\u00e9tica y el arte a debate (I)<\/span><\/i><span style=\"font-weight: 400;\">, coordinadores Jos\u00e9 Ram\u00f3n Fabelo Corzo y Mar\u00eda Guadalupe Canet Cruz, Colecci\u00f3n la Fuente y BUAP, M\u00e9xico, 2015, pp. 401-408.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">\u201cApreciaci\u00f3n cinematogr\u00e1fica: una lectura del actuar humano\u201d en <\/span><i><span style=\"font-weight: 400;\">Azk\u00e1n Aqu\u00ed y ahora<\/span><\/i><span style=\"font-weight: 400;\">\u2026, a\u00f1o 3, no. 4, febrero de 2014, M\u00e9xico.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">\u201c\u00bfPor qu\u00e9 soy educador?\u201d en <\/span><i><span style=\"font-weight: 400;\">Ollin Tlahtolli Revista universitaria de psicopedagog\u00eda y cultura<\/span><\/i><span style=\"font-weight: 400;\">, a\u00f1o 1, no. 1, verano de 2013, M\u00e9xico.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">\u201cEscuchando la escritura del t\u00edmpano\u201d en <\/span><i><span style=\"font-weight: 400;\">Reflexiones desde abajo\/sobre la promoci\u00f3n<\/span><\/i><\/p>\n<p><i><span style=\"font-weight: 400;\">cultural en M\u00e9xico II<\/span><\/i><span style=\"font-weight: 400;\">, Editora Merari Fierro Villavicencio, M\u00e9xico, 2009.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">\u201cLa pintura es un lenguaje, es una sonoridad visual: entrevista con Chuyasso\u201d en la revista <\/span><i><span style=\"font-weight: 400;\">El t\u00edmpano una escritura, una escucha<\/span><\/i><span style=\"font-weight: 400;\">, a\u00f1o 2, no. 14, 30 de diciembre de 2007, M\u00e9xico.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">\u201cLos gestos de las palabras\u201d en la revista <\/span><i><span style=\"font-weight: 400;\">El t\u00edmpano una escritura, una escucha<\/span><\/i><span style=\"font-weight: 400;\">, a\u00f1o 2, no. 11, 15 de agosto de 2007, M\u00e9xico.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">\u201cBataille: el cuidado de la expresi\u00f3n y el objeto de una pasi\u00f3n. Entrevista al Dr. Ignacio D\u00edaz de la Serna\u201d en la revista <\/span><i><span style=\"font-weight: 400;\">El t\u00edmpano una escritura, una escucha<\/span><\/i><span style=\"font-weight: 400;\">, a\u00f1o 1, no. 5, 15 de agosto de 2006, M\u00e9xico.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">\u201cSacrificio y orden social\u201d en la revista <\/span><i><span style=\"font-weight: 400;\">El t\u00edmpano una escritura, una escucha<\/span><\/i><span style=\"font-weight: 400;\">, a\u00f1o 1, no. 1, 15 de febrero de 2006, M\u00e9xico.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\">\n<p><span style=\"font-weight: 400;\">Documental \u00bfMorelos tierra de libertad y Trabajo?, direcci\u00f3n y edici\u00f3n.<\/span><\/p>\n<\/li>\n<\/ul>\n<p>[\/et_pb_toggle][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Licenciatura filosof\u00eda, Maestrante en Maestr\u00eda en Filosof\u00eda, Maestro en Atenci\u00f3n a la Diversidad y Educaci\u00f3n Inclusiva, Doctor en DocenciaSEMBLANZAProfesor de Tiempo Completo Categor\u00eda C en el Centro Interdisciplinario de Investigaci\u00f3n en Humanidades del IIHCS de la UAEM desde el 17 de agosto de 2023. En la Facultad de Comunicaci\u00f3n Humana de la Universidad Aut\u00f3noma del [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":33,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-388","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/comments?post=388"}],"version-history":[{"count":2,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/388\/revisions"}],"predecessor-version":[{"id":393,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/388\/revisions\/393"}],"up":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/33"}],"wp:attachment":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/media?parent=388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}