{"id":48,"date":"2024-10-08T23:23:41","date_gmt":"2024-10-08T23:23:41","guid":{"rendered":"http:\/\/ump.d59.mytemp.website\/?page_id=48"},"modified":"2025-05-08T20:29:24","modified_gmt":"2025-05-08T20:29:24","slug":"armando-villegas","status":"publish","type":"page","link":"https:\/\/figurasdeldiscurso.org\/index.php\/investigadores\/armando-villegas\/","title":{"rendered":"Armando Villegas"},"content":{"rendered":"

[et_pb_section fb_built=”1″ admin_label=”Resume” _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″][et_pb_row column_structure=”1_2,1_2″ _builder_version=”4.27.2″ _module_preset=”5138c454-be54-4233-bd3b-f8e6a8747976″ use_background_color_gradient=”on” background_color_gradient_direction=”90deg” background_color_gradient_stops=”rgba(255,255,255,0) 16%|#000000 16%|rgba(0,0,0,0.31) 97%” global_colors_info=”{}”][et_pb_column type=”1_2″ _builder_version=”4.18.0″ _module_preset=”73121f80-a3ef-4484-8763-c3f18e3c56d2″ pac_dcm_carousel_specific_module_num=”0″ global_colors_info=”{}”][et_pb_image src=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2024\/12\/3J4A0393.jpg” alt=”Armando Villegas Contreras” title_text=”3J4A0393″ _builder_version=”4.27.4″ _module_preset=”1cc6152f-565c-4c4d-b0c9-cf8c9576c341″ border_radii=”on|6px|6px|6px|6px” box_shadow_style=”preset3″ box_shadow_vertical=”40px” box_shadow_blur=”112px” box_shadow_spread=”-24px” box_shadow_color=”rgba(0,0,0,0.12)” locked=”off” global_colors_info=”{}”][\/et_pb_image][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”4.18.0″ _module_preset=”73121f80-a3ef-4484-8763-c3f18e3c56d2″ custom_padding=”8%||8%||true|false” custom_padding_tablet=”0%||0%||true|false” custom_padding_phone=”0%||0%||true|false” custom_padding_last_edited=”on|desktop” pac_dcm_carousel_specific_module_num=”0″ global_colors_info=”{}”][et_pb_heading title=”Dr. Armando Villegas” _builder_version=”4.27.2″ _module_preset=”c33f07d9-41e0-421a-8799-5799df695cce” title_font=”Cormorant Garamond|700|||||||” title_text_color=”#FFFFFF” title_font_size=”50px” title_line_height=”1.2em” custom_margin=”||10px||false|false” title_font_size_tablet=”28px” title_font_size_phone=”20px” title_font_size_last_edited=”on|phone” global_colors_info=”{}”][\/et_pb_heading][et_pb_text quote_border_color=”#0077b6″ _builder_version=”4.27.2″ _module_preset=”2c55a9c4-feed-423b-9edb-ae0b5b365cac” text_font=”Proza Libre|Proza Libre_weight|||||||” text_text_color=”#FFFFFF” text_font_size=”16px” text_line_height=”1.75em” link_font=”|Proza Libre_weight|||||||” link_text_color=”#03045e” quote_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” quote_text_color=”#111111″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”72px” header_line_height=”1.15em” header_2_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_2_text_color=”#111111″ header_2_font_size=”50px” header_2_line_height=”1.2em” header_3_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_3_text_color=”#111111″ header_3_font_size=”32px” header_3_line_height=”1.3em” header_4_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_4_text_color=”#111111″ header_4_font_size=”24px” header_4_line_height=”1.4em” header_5_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_5_text_color=”#111111″ header_5_font_size=”18px” header_5_line_height=”1.4em” header_6_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_6_text_color=”#111111″ header_6_line_height=”1.5em” custom_margin=”||||false|false” text_font_size_tablet=”15px” text_font_size_phone=”14px” text_font_size_last_edited=”on|phone” header_font_size_tablet=”40px” header_font_size_phone=”24px” header_font_size_last_edited=”on|desktop” header_2_font_size_tablet=”28px” header_2_font_size_phone=”20px” header_2_font_size_last_edited=”on|phone” header_3_font_size_tablet=”22px” header_3_font_size_phone=”17px” header_3_font_size_last_edited=”on|phone” header_4_font_size_tablet=”18px” header_4_font_size_phone=”15px” header_4_font_size_last_edited=”on|tablet” header_5_font_size_tablet=”15px” header_5_font_size_phone=”14px” header_5_font_size_last_edited=”on|desktop” header_6_font_size_tablet=”13px” header_6_font_size_phone=”13px” header_6_font_size_last_edited=”on|desktop” global_colors_info=”{}”]<\/p>\n

Profesor Investigador de Tiempo Completo del Centro de Investigaci\u00f3n en Humanidades (CIHU) en el Instituto en Humanidades y Ciencias Sociales (IHCS) de la Universidad Aut\u00f3noma del Estado de Morelos.\u00a0<\/span><\/p>\n

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Armando Villegas Contreras es Doctor en Filosof\u00eda por la Universidad Nacional Aut\u00f3noma de M\u00e9xico y Profesor Investigador de Tiempo Completo del Centro Interdisciplinario de Investigaci\u00f3n en Humanidades (CIIHu) de la Universidad Aut\u00f3noma del Estado de Morelos. Ha coordinado el seminario de investigaci\u00f3n: Figuras del discurso del mismo Centro de estudios. Es miembro del Sistema Nacional de Investigadores. Ha coordinado, junto a Roberto Monroy, Laksmi de Mora y Natalia Talavera los libros, Figuras del discurso I, II y III, editados por Bonilla Artigas (2014, 2015 y 2017).\u00a0 Ha escrito m\u00e1s de 50 art\u00edculos en revistas especializadas y cap\u00edtulos de libros en M\u00e9xico y el extranjero. Tambi\u00e9n de su autor\u00eda destaca. <\/span>La propiedad de las palabras. Ensayos de ret\u00f3rica, filosof\u00eda y pol\u00edtica.<\/span><\/i>\u00a0Juan Pablos 2014. Su l\u00ednea de trabajo es el discurso pol\u00edtico y est\u00e9tico contempor\u00e1neo.\u00a0 \u00a0 Su m\u00e1s reciente libro se titula:\u00a0<\/span>Sobre la animalidad. Seguido de otros textos de pol\u00edtica contempor\u00e1nea (<\/span><\/i>2020 Bonilla\/UAEM).\u00a0<\/span><\/p>\n

Fue responsable del proyecto \u201cFilosof\u00edas de la singularidad, problemas de su discurso y recepci\u00f3n en M\u00e9xico\u201d apoyado con recursos de la Secretar\u00eda de Educaci\u00f3n P\u00fablica, tambi\u00e9n dirigi\u00f3 el proyecto \u201cFiguras de la exclusi\u00f3n en el discurso filos\u00f3fico y pol\u00edtico\u201d apoyado por el CONACYT. En los \u00faltimos tres a\u00f1os, coordin\u00f3 el proyecto \u201cArqueolog\u00eda de la sensibilidad\u201d que fue beneficiado con recursos del \u201cPrograma del Fortalecimiento de la Excelencia Educativa\u201d(PROFEXE) y del que result\u00f3 la publicaci\u00f3n del libro \u201c<\/span>Sobre la animalidad<\/span><\/i>\u201d\u00a0 en 2020 y tambi\u00e9n, este a\u00f1o, cuenta con recursos de la Universidad de Aguascalientes para la publicaci\u00f3n del libro que lleva el t\u00edtulo de proyecto y que est\u00e1 en edici\u00f3n. En el seminario\u00a0 que coordina, \u201cFiguras del discurso\u201d se han formado estudiantes de diversas disciplinas de las humanidades, las artes y las ciencias sociales. Ah\u00ed mismo, actualmente elabora el proyecto \u201cAtlas de la memoria de las colectividades\u201d inspirado en los pensamientos de Silvia Rivera Cusicanqui\u00a0 y Georges Didi-Huberman.<\/span><\/p>\n

Desde 2002 imparte distintas materias en la Universidad Aut\u00f3noma del Estado de Morelos tanto en licenciatura como en posgrado, entre ellas: \u201cFilosof\u00eda en M\u00e9xico\u201d, \u201cFilosof\u00eda pol\u00edtica\u201d,\u00a0 \u201cEstructuralismo y Post estructuralismo\u201d y actualmente en la Maestr\u00eda de Arte y literatura “est\u00e9tica\u201d<\/span><\/p>\n

\u00a0<\/p>\n

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Ponencias, coloquios y congresos<\/h4>\n

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title_font_size=”50px” title_line_height=”1.2em” custom_margin=”||10px||false|false” title_font_size_tablet=”28px” title_font_size_phone=”20px” title_font_size_last_edited=”on|phone” locked=”off” global_colors_info=”{}”][\/et_pb_heading][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”1_2,1_2″ _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”1_2″ _builder_version=”4.27.4″ _module_preset=”default” pac_dcm_carousel_specific_module_num=”0″ global_colors_info=”{}”][et_pb_video src=”https:\/\/youtu.be\/5UsdpUMaYnw?si=DqeIrv2aXCuvVJQU” image_src=”\/\/i.ytimg.com\/vi\/gYacYo104IQ\/hqdefault.jpg” play_icon_color=”#FFFFFF” _builder_version=”4.27.4″ _module_preset=”default” min_height=”126.1px” border_radii=”on|6px|6px|6px|6px” locked=”off” global_colors_info=”{}”][\/et_pb_video][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

El muro y el desierto (2016)<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”4.27.4″ _module_preset=”default” pac_dcm_carousel_specific_module_num=”0″ global_colors_info=”{}”][et_pb_video _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”][\/et_pb_video][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”List” _builder_version=”4.25.1″ _module_preset=”default” min_height=”572px” collapsed=”on” global_colors_info=”{}” custom_padding=”0px|||||”][et_pb_row _builder_version=”4.27.2″ _module_preset=”default” animation_style=”zoom” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.25.1″ _module_preset=”default” pac_dcm_carousel_specific_module_num=”0″ global_colors_info=”{}”][et_pb_heading title=”Producci\u00f3n acad\u00e9mica” _builder_version=”4.27.2″ _module_preset=”c33f07d9-41e0-421a-8799-5799df695cce” title_level=”h2″ title_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” title_text_align=”center” title_text_color=”#111111″ title_font_size=”50px” title_line_height=”1.2em” custom_margin=”||10px||false|false” title_font_size_tablet=”28px” title_font_size_phone=”20px” title_font_size_last_edited=”on|phone” global_colors_info=”{}”][\/et_pb_heading][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″][et_pb_column type=”4_4″ _builder_version=”4.25.1″ _module_preset=”default” pac_dcm_carousel_specific_module_num=”0″ global_colors_info=”{}”][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

2023<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Los puntos sobre la i” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2023.-Los-puntos-sobre-la-I.pdf” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

2022<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Lo m\u00e1s grande, lo m\u00e1s alto. Ret\u00f3rica de lo sublime y la grandeza.” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url_new_window=”on” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2022.-Lo-mas-grande-lo-mas-1.pdf” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”El punto sobre la i. Repensar la filosof\u00eda del derecho de Hegel.” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url_new_window=”on” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2022.-El-punto-sobre-la-i.pdf” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Canibalizar la modernidad. Apuntes para la teor\u00eda pol\u00edtica.” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url_new_window=”on” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2022.-Canibalizar-la-modernidad.pdf” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”El pensamiento sobre la t\u00e9cnica en M\u00e9xico” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2022.-El-pensamiento-sobre-la-tecnica-en-Mexico.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

2021<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Vitalismo filos\u00f3fico y la cr\u00edtica a la axiom\u00e1tica capitalista en el pensamiento de Deluze” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2021.-Vitalismo-filosofico.pdf” sticky_enabled=”0″][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

2020<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Vulnerabilidad violencia y pol\u00edtica” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url_new_window=”on” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2020.-Vulnerabilidad-violencia-y-politica-1.pdf” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Sobre la animalidad ( y otros textos afines de pol\u00edtica contempor\u00b4nea)” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2020.-Sobre-la-animalidad.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Lo sublime contempor\u00e1neo, supuestos y consecuencias.” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url_new_window=”on” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2020.-Lo-sublime-supuestos-y-consecuencias.pdf” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Louis Althusser: una introducci\u00f3n a sus primeras elaboraciones te\u00f3ricas y reflexiones sobre su vigencia” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″ url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2020.-Althusser.pdf” url_new_window=”on”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

2019<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Memoria y olvido. Reflexiones en torno al archivo” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2019.-Memoria-y-olvido.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Figuras del discurso III. La violencia, el olvido y la memoria” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2019.-Memoria-y-olvido.pdf” url_new_window=”on” sticky_enabled=”0″ link_option_url_new_window=”on” link_option_url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2019.-Figuras-del-Discurso-III.pdf”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

2018<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Cuerpo, resistencia y producci\u00f3n de subjetividades frente a ala l\u00f3gica de la globalizaci\u00f3n capitalista.” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” link_option_url_new_window=”on” link_option_url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2018.-Cuerpo-y-resistencia.pdf” sticky_enabled=”0″][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”]<\/p>\n

2017<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Figuras del discurso II. Temas contempor\u00e1neos de pol\u00edtica y exclusi\u00f3n” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″ url_new_window=”on” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2017.-Figuras-del-Discurso-II.pdf”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2016<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Metapol\u00edtica” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″ url_new_window=”on” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2016.-Metapolitica.pdf”][\/et_pb_blurb][et_pb_blurb title=”Figuras del discurso I. Exclusi\u00f3n, filosof\u00eda y pol\u00edtica” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″ url_new_window=”on” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2016.-Figuras-del-discurso-I.pdf”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2015<\/p>\n

[\/et_pb_text][et_pb_blurb title=”De la represi\u00f3n anal\u00edtica a la represi\u00f3n de Estado. Apuntes para su discusi\u00f3n1″ use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2015.-Psicologia.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Las relaciones entre filosof\u00eda y ret\u00f3rica” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2015.-Las-relaciones-entre-filosofia-y-retorica.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Dossier las Torres de Luca” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2015.-dossier-torres-de-lucca.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Figuras del fil\u00f3sofo” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2015.-Figuras-del-filosofo.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2014<\/p>\n

[\/et_pb_text][et_pb_blurb title=”La propiedad de las palabras. Ensayos de ret\u00f3rica, filosof\u00eda y pol\u00edtica” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2014.-La-propiedad-de-las-palabras.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Acercamientos fil\u00f3soficos al problema de la amistad” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2014.-La-amistad-la-soledad-y-la-figura-de-Robinson-Crusoe.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Inventio. Pol\u00edtica del arte como posibilidad de la igualdad en Ranci\u00e9re” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2014.-Inventio-Articulo.pdf” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Aproximaciones a la cr\u00edtica deconstructiva” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2014.-Inventio-Articulo.pdf” url_new_window=”on” sticky_enabled=”0″ link_option_url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2014.-Aproximaciones-a-la-critica-deconstructiva.pdf” link_option_url_new_window=”on”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2013<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Con la A. El feminicidio en el estado de Morelos.” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2014.-Inventio-Articulo.pdf” url_new_window=”on” sticky_enabled=”0″ link_option_url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2013.-Con-la-A-articulo.pdf” link_option_url_new_window=”on”][\/et_pb_blurb][et_pb_blurb title=”Andamios Antropomorfismo” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2013.-Andamios-Antropoformismo.pdf” url_new_window=”on” sticky_enabled=”0″ link_option_url_new_window=”on”][\/et_pb_blurb][et_pb_blurb title=”Alteridad y exclusiones” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2013.-Alteridad-y-exclusiones-1.pdf” url_new_window=”on” sticky_enabled=”0″ link_option_url_new_window=”on”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2012<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Del derecho a la justicia” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2012.-Del-derecho-a-la-justicia-1.pdf” url_new_window=”on” sticky_enabled=”0″ link_option_url_new_window=”on”][\/et_pb_blurb][et_pb_blurb title=”Gu\u00eda alquimista para desaparecer Cuernavaca (2012)” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2012.-Alquimista-1.pdf” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” min_height=”34px” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” url_new_window=”on” sticky_enabled=”0″][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2011<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Sujeto: enunciaci\u00f3n y escritura” url=”https:\/\/figurahttps:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/04\/2011.-Sujeto-enunciacion-y-escritura.pdfsdeldiscurso.org\/wp-content\/uploads\/2025\/04\/2010.-Feminicidio.pdf” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″][\/et_pb_blurb][et_pb_blurb title=”Sobre los usos de la palabra teor\u00eda” url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2011_ART_AVC_Sobre-los-usos-de-la-palabra-_teoria_.pdf” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″ url_new_window=”on”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2010<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Feminicidio: actas de denuncia y controversia (2010)” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2008<\/p>\n

[\/et_pb_text][et_pb_blurb title=”Un comentario sobre Hegel y la ant\u00edgona de S\u00f3focles” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″ url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2008_ART_AVC_Un-comentario-sobre-Hegel-y-la-Antigona-de-Sofocles.pdf”][\/et_pb_blurb][et_pb_text _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

2005<\/p>\n

[\/et_pb_text][et_pb_blurb title=”El mito del Estado y el cuerpo del Rey” use_icon=”on” font_icon=”||fa||400″ icon_color=”#03045e” icon_placement=”left” image_icon_width=”24px” content_max_width=”100%” _builder_version=”4.27.4″ _module_preset=”1ea53d41-9439-472c-8d8b-7bddb3bf9444″ header_font=”Cormorant Garamond|Cormorant Garamond_weight|||||||” header_text_color=”#111111″ header_font_size=”14px” header_line_height=”1.5em” body_font=”Proza Libre|Proza Libre_weight|||||||” body_text_color=”rgba(0,0,0,0.64)” body_line_height=”1.75em” body_link_text_color=”#03045e” custom_margin=”||20px||false|false” animation=”off” hover_enabled=”0″ header_font_size_tablet=”13px” header_font_size_phone=”13px” header_font_size_last_edited=”off|desktop” body_font_size_tablet=”15px” body_font_size_phone=”14px” body_font_size_last_edited=”off|desktop” border_radii_image=”on|6px|6px|6px|6px” global_colors_info=”{}” sticky_enabled=”0″ url=”https:\/\/figurasdeldiscurso.org\/wp-content\/uploads\/2025\/05\/2005_ART_AVC_El-mito-del-Estado-y-el-cuerpo-de-Rey-2.pdf” url_new_window=”on”][\/et_pb_blurb][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"

Profesor Investigador de Tiempo Completo del Centro de Investigaci\u00f3n en Humanidades (CIHU) en el Instituto en Humanidades y Ciencias Sociales (IHCS) de la Universidad Aut\u00f3noma del Estado de Morelos.\u00a0Armando Villegas Contreras es Doctor en Filosof\u00eda por la Universidad Nacional Aut\u00f3noma de M\u00e9xico y Profesor Investigador de Tiempo Completo del Centro Interdisciplinario de Investigaci\u00f3n en Humanidades […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":33,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-48","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/48","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/comments?post=48"}],"version-history":[{"count":21,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/48\/revisions"}],"predecessor-version":[{"id":1355,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/48\/revisions\/1355"}],"up":[{"embeddable":true,"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/pages\/33"}],"wp:attachment":[{"href":"https:\/\/figurasdeldiscurso.org\/index.php\/wp-json\/wp\/v2\/media?parent=48"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}